Fundamental denominations, almost without exception, have a fear, paranoia, and hatred of the word universalism. Might we say Catholicism (not just Roman Catholicism)? It’s just intrinsic to strict, literal, and fundamental groupings that those who try to be good (live under the law) should not have an advantage over those who live under grace or a combination of both. How does one say God is love and just, and then pretend that an eternal hell somehow fits that description? Tell me how an eternal tormenting hell is loving, or just?
So, what is this “universalism” anyway?
In many ways, it depends upon who is defining it. If by Universalism, one believes that there is a free pass and no correction, punishment, or reconciliation at the end of life, that’s not my definition. I do not believe that anyone can simply live as they please and see all come out fine at the end- nor even while living such a lifestyle. Divine judgment (however God views it) is a must according to Scriptures.
In Christianity, Universalism refers to the belief that all humans will be eventually reconciled through Jesus, the Christ, and eventually come to a harmony in God’s kingdom. Universalism was a major belief of the early church fathers. It was only when the church found it to their benefit (the mediators of the world), that the anti-universalism attack began.
And the attack remains stronger today as many denominations continue to wither.
In the first five to six centuries of Christianity there were six known theological schools, of which four (Alexandria, Antioch, Cesarea, and Edessa or Nisibis) were Universalist, one (Ephesus) accepted conditional immortality, and one (Carthage or Rome) taught the endless punishment of the lost. Universalism has become a minority position in the major branches of Christianity, though it has a long history of prominent adherents. I believe this is primarily because it serves the benefit of the institutional church, not because it is theologically sound.
One day every knee will bow, and every tongue will praise God (Romans 14:11). Not some, not a few, not a small minority. Every! All!
God’s judgment is executed until repentance is accomplished- and then redemption is granted. And that can be here and now or in the sweet-bye-n-bye. After all, God is Lord of both the living and the dead. Or does ones theology limit God not only in this life, but in the one after this? 
Exactly what happens just prior to that I know not, nor do I hope I have to find out.
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